Gynocentric West: Femininity, Masculinity, and the Homosexual
The Hand Maiden's Tale, The Girl Boss, Femboys, and the Universal Homosexual
Gynocentric Fiction as Politics
The protagonist in The Hand Maiden’s Tale: June Osborne—a bug-eyed goblin—is a prime example of what unadulterated feminist fantasy looks like. It is no mistake that the etymology of the word “June” derives from the Roman goddess Juno, the goddess of marriage—framed always as the socially constructed patriarchal institution that renders women subservient to men. The Hand Maiden’s Tale (THMT) seeks to establish a feminist recreation of the past, current, and future existence of women in constant tension with the male-centered order. The ideological education process does not merely begin in schools, but through repeated affirmation in popular fiction. The piece acts as a vital tool to create a modern interpretation of a supposed historical reality of oppression, and instantiate negative images of your political enemies by suggesting—among other things—that the depictions in The Hand Maiden’s Tale are the desires of men and right-wingers.
Everything is political, down from the “evil fascist” aesthetic, to the bashing of the Christian faith, and the misandry of a particularly violent strain. This reinforces in the minds of women, and liberals everywhere that history is nothing but systematic oppression, violence, cruelty, and enslavement; the primary victims of which, are women. Anything even reminiscent of traditional values is an attack on the modern feminized liberal state, the ability to no longer easily abort children is, therefore—the “coming of the Hand Maiden’s Tale”.
The most popular genre of novels amongst women is “Romance”, more aptly called smut; filled with rape fantasies, BDSM, millionaire business tycoons, and domineering sparkling vampires—50 Shades of Grey, THMT, and Twilight to name a few. These are some of the most popular books and films in history among women. It is also the case that one of the most popular genres of novels amongst women is “True Crime”, which routinely features horrific cases of murder, torture, and rape by serial killers—mostly of women. The desire to be conquered by women cannot be overtly expressed in a gynocracy as this would suggest a kind of tolerance or desire for some degree of oppression. Therefore, feminist fantasy characters like June provide a nice middle ground that reinforces a historical narrative of women’s confinement, and sexual domination, while also depicting a strong woman who fights the system and kicks the patriarchies ass. The final capitulation, if at all, is to a powerful “understanding” handsome man—only after the highly coveted girl boss routine. These fictional products provide a kind of psychological allowance for the consumer at home that envisions themselves as these rebellious masculine revolutionaries oppressed by a patriarchal society, but intrinsically they crave the Ted Bundy bondage that surrounds June.
When liberation is maximally applied, bondage is most often desired. As women enter into the realm of power and become more masculine their female desires increase but also reflect those more commonly associated with men. For example, many powerful businessmen and politicians frequent the services of a dominatrix which renders them powerless as a means of dismantling their status to that of a helpless servant—a highly erotic experience. The freedom that comes with great power, is often linked to the contradictory desire for subjugation, especially as a reprieve from the responsibility that comes with leadership. In this way, both the corrupted man of power and the girl boss can transcend responsibility and leadership through whips and chains.
The Girl Boss Revolution
The educational process is chiefly managed by feminism, which has successfully turned every woman into a revolutionary, even subconsciously; has imparted to them a set of glasses with which to seek out oppression. It is no mistake that this same view has extended beyond the relationship between men and women, but also race and various sexual identities. Everything is oppression, and the cause is always the same—white men. Political fiction such as this reinforces the status quo, the received wisdom of many gender studies classes, and depicts the importance of guarding the freedom gained thru revolution.
It is in this permanent state of revolution, that the suffragettes and the free love movements of the 60s imbibe; who we have to thank for destroying any sense of gender roles, family, femininity, masculinity, marriage, and courting. A woman, to be properly accepted into the mass of gynocentric modern society—which they desperately crave—ironically, must instantiate the false image of a man, the girl boss. In response, as a result of the sexual desire that a man possesses, he must reflect her opposite in becoming a woman. In this convoluted relationship and the adoption of a kind of malformed traditional value through the lens of the opposite gender, both sexes end up mirroring the homosexual. The final stage in this revolution of the sexes is to then produce “the third sex”, the Transgender—which is a copy, a clone, a knockoff from the collapsing visage of the real thing. This is the final stage of the sexual revolution, to destroy all meaning of gender, sex, and relationships by universalizing all foundational states of being through linguistics; I identify as a woman, therefore I am.
The social and sexual revolution of women ensures the instantiation of the manufactured masculine as well as diminishing what little pure femininity remains for trivial things like Onlyfans subscribers and likes on Instagram. It is both amusing and tragic that the first order of business for all freed women is to make themselves into a commodity that can be freely bought and sold. They can acquire money, independence, and power at the cost of their intrinsic feminine value far beyond that of mere sexual eye candy. Despite the bastardization of gender categories, men and women are still intrinsically linked, this transformation has relegated man to a purchaser of a product that he cannot touch, a cuck, an invalid, a worshipper of beauty. In a woman’s newfound power, she attempts to subjugate the essence of man, both for her use and as a transitioning of the guard. In a man’s impotent glaring and worship of women, he imbibes the fawning fan, boldly wearing red lipstick and a short skirt amongst a sea of other men trying to attract a mate’s attention. He becomes a woman, and her a man.
Twisted Relationships
Young men are increasingly seeking out mommy girlfriends—MILFS—to look after them as a feminine mother-like figures, these “boyish men” lack a fundamental masculine nature and independence. What does a feminized boy desire, but a mother? She provides security, extended adolescence, and access to women of earlier generations that may have more traditional values—in addition to sex. These men are encouraged to mime femininity because it is both politically and socially safe in a gynocracy; women’s tastes have developed to support this. Gender is merely a social construct of utility—after all. This flipped relationship cannot survive long-term, as no woman can psychologically hold respect for a feminine boy, and no man desires a butch dyke girl boss. The inversion has resulted in both parties lacking the ability to find partners, the feminine women are increasingly out of reach for normal men, and the feminized boyish man is increasing in number.
The MILF provides a temporary extension of adolescence, with sexual access—in return the mature woman can maintain sexual value and companionship past her beauty. It is no coincidence that the top five porn categories on Pornhub routinely feature both MILF and Trans porn. The boyish man does not know whether he should fuck a mother figure or a more extreme version of himself, a man with tits on HRT.
Number seven on our list is ‘transgender’. As society has become more inclusive of diverse gender identities, searches for ‘trans’ and ‘transgender’ content have increased on Pornhub. In 2021 ‘trans’ searches grew another 141% and views of the transgender category grew by 23%, making it the 10th most watched category by male visitors. Today, some of Pornhub’s most popular Verified Models are transgender.1
In an odd kind of feed-back-loop, the masculinized women begin to think in a manner that a man does—in search of beauty and youth in a mate—therefore a man must possess a kind of masculine dominance as well as feminine soft beauty. The woman, in turn, must be feminine but also act like an overbearing masculine single mother. The confusion has caused competition to become increasingly desperate as the upper echelon of pretty men who also possess a masculine or dominant trait—including status—are few in numbers, but maximally receive female companionship in a female-controlled sexual market.
Feminism has been described as a way for an older woman to deny young men access to fertile women as a means to control supply in a sexually liberated marketplace. It is also the case that old hags who should be married to husbands and raising children can now get desperate young cock for cheap to help fill their hole in the lonely cat-lady spinster life. The increasingly demanding market for beautiful men—of which most cannot compete—results in commonly stated figures such as 80% of women only ever desire and “mate” with the top 20% of men. Therefore the age-appropriate fertile women are unavailable to most average men and as a result, the hags maintain some sexual status as they age by making themselves available to some of these “average” men. This is the crux of the INCEL problem.
Western women have become entirely independent in the modern era—furthering their masculinization—they have an income, shelter, protection under the state, and the ability to outsource pregnancy as well as sexual satisfaction with endless rotary bunnies and bad dragon dog dildos. The necessity for a man as a masculine provider, or protector is unnecessary. Therefore the thing that attracts a masculinized woman to a man is youthful beauty—a traditionally desired feminine trait. As a man becomes feminized he must compete in the sexual marketplace in the only way that is left to compete, based on beauty. That is why men’s health products, hair transplants, TRT, physical fitness, fashion, waxing, skin-care routines, and even makeup are increasingly common amongst straight men as a means of acquiring attention from potential suitors.
This is increasingly why you see western men heading east to find foreign brides in an attempt to use other traits such as; increased status, race, and/or protection through green cards in stable western countries as a means to attain female partnership. Simply observe any white man with a technology and/or engineering-related occupations, these men typically have substantial salaries, good educations, and are raised with western liberal values and yet they can only acquire Asian wives. The low-status Southeast Asian or Chinese woman can use their relatively high feminine charm to score a more intelligent and higher status male from a developed western nation. In the past, most of these men would have comfortably married a white woman from their nation—likely possessing even lower education and wealth. In the newfound liberty of modernity, the Thai whore is still feminine enough to recognize signs of marriageability in a western man even though he may be 5’5 and balding. The “liberated” western woman thinks that this western man is Quasimodo and out of her league—even though she is 350lbs and covered in tattoos.
The androgynous e-boy with a perm dancing on “TikTok” is what makes women weak in the knees, but unfulfilled as they can only ever be boys—Peter Pan is ultimately asexual. The lure of beauty and youth in a man is the ultimate want for a masculinized woman who can provide herself with all she would ever need as a modern-day girl boss, except that of authentic companionship of a man. Of course, the kind of masculine and dominant man revealed in a woman’s deeper fantasies is a pariah, an enemy of feminism—the toxic masculine. For example, the strong talented high school football player can only ever be viewed as a sneaky rapist empowered through patriarchy, and the soy-nerd that no sane women of centuries past would desire is marked as sufficiently demasculinized. A man can only be a beautiful boy—meaning he is safe.
Man has been incentivized to become the weak-willed soft feminist version of a man that is enthralled by a female standard of beauty. This results in women privately desiring an alpha pirate, Roman gladiator, vampire, and religious breeding cults like the Hand Maidens Tale, while simultaneously shaping the next generation of young men to be beauty-obsessed makeup-wearing homosexual Korean pop stars. Simply put, the stated preference is the feminist vision propagandized through girl boss characters and female CEOs is of a nerdy feeble man, but the underlying revealed preference is that of the steamy romance novel of domination and subjugation. Similarly, the modern man is fed images of the NASA obsessed Big Bang Theory autist as the sufficiently de-masculinized safe man that women “really want”, but underneath such deceptions is the desire among every young boy or man to be Hercules, Rocky, or a juiced Arnold Schwarzenegger. No man wishes to be some hairless puff with perfectly plucked eyebrows and skinny jeans—disparagingly referred to as the “Nu-male”.
The TRANSformation of the Homosexual
It is not a coincidence that the “Nu-male” is an almost exact reflection of the modern homosexual; a straight man that embodies a female spirit (modern men) is inseparable from a homosexual—it is no surprise that they are both creations of feminism. Traditional Greek or Roman homosexuality was considered to be a masculine dominant act and was a practice common amongst soldiers on long campaigns or wealthy men often with slave men or teens. I’m sure there were more “camp” men but they were in the minority and expressly looked down upon as “going against nature”, in other words, “catchers”. This historical conception is very different from the mainstream acceptance of the spiritually and physically feminine male (straight or gay).
Wyndham Lewis suggests that the “homo” is the child of the “suffragette” as his emancipation is bound to that of the freed women, and in many ways, a feedback loop has occurred in which women now act through that of the homosexual male. Modern women are reminiscent of the masculine “Bears” that seek out campy young twinks in the HIV-riddled bathhouses of San Francisco in the 70s-80s. The level of open debauchery amongst women and homosexuals mirrors modern-day Sodom and Gomorrah. The newly crafted—inherently political identities—of women, homosexuals, and transgenders have been actively waging war on the fabric of society for decades. They traditionally relegated their debauchery to the seedy underground, out of sight from the average voter, but now the gates of hell are open. Drag shows can now feature children in downtown bars in Texas tucking dollar bills into G-strings. The formerly hidden back rooms filled with poppers, Crisco, fisting, and anal sex are brought to the forefront of acceptable society. It is most accurate to say that feminism, at its ideological core, is against the very structure of the family, with homosexuals as their handmaidens.
It is no surprise that both movements—feminism and LGBQ—have become ubiquitous in modern western society, therefore running out of any authentic revolutionary energy in the process. They have been absorbed nicely into the regime now that the family has been effectively destroyed, but the underlying pathologies of these political subjects have not disappeared—only magnified in maladaptive ways. In an attempt to emancipate woman-kind they have neutralized all that it is to be female, de-masculinized man into a cheap soft nerdy imitation of femininity, while simultaneously creating the modern political homosexual that scarcely resembles anything historical and instead imbibes their feminine creators.
All the while, both feminists and homosexuals are being consumed by the gender-bending freak show that is the transsexuals; who ironically imbibe stereotypical notions of femininity through short skirts, female identification, pounds of makeup, and extraordinarily camp behavior. The transsexual, by its attempt to manipulate gender categories, devalues a woman by denying their inherent biological status and importance that is pivotal to both human existence and civilization. A woman is then nothing more than a fluid selectable character profile in a video game identifiable only through pronouns or material products. An identity bought or sold through wigs, breast implants, Twitter bios, and puberty blockers. The supposed patriarchal man has once again colonized women, which has resulted in turfs rebelling and subsequently being thrown from the movement. Just as “woman-kind” slips away from its nature, mankind is facing its collapse in what it means to be a man, a father, a husband—all have become a distant apparition. To be a man is to wear a baseball cap backward, watch Marvel movies, post on Reddit, drink IPAs, and grow out some stubble.
The supremely freed being with no societal morals is always compelled to become a slave of depravity, endless consumerism, and self-immolation. A masculinized modern woman can act like a girl boss while working at Target, and enjoy the fruits as a spiritual homosexual by endlessly rotating through various one-night stands from Tinder. Despite this behavior, both the girl boss and the homosexual desperately crave the traditional masculine man, who has been deemed a problematic and violent man of history to be overcome. The liberal witch covenant and its homosexual interlopers must reiterate slogans of “toxic masculinity” and encourage the grooming of the “safe feminized Nu-male” as a show of allegiance to the State-led Promethean cult.
The destruction of faith, gender, sex, family, relationships, morals, country, and duty is all worth it if it means no limitations on being. Every traditional and authentic category of civilization must be revolutionized, inverted, and then sold as a wearable pastiche. The instincts of men and women bestowed by Nature or God, although still identifiable, are slowly fading away in the social sphere of life. The greatest aspects of man and women are villainized and destroyed, so a malformed fabrication of a gendered being that is equally available to all can be instantiated. The transgender being, the third sex, is the final political project with regards to the sexual revolution, for it flattens all distinctions and universalizes all sexes into playable roles. Ultimately, the Universalist feminist frame in our gynocentric society wants to make us all into spiritual and physical homosexuals.
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